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The Sultan-ul-Hind, Khwaja Moinuddin Chishti (RA), is a beacon of spiritual light who illuminated the hearts of millions with the message of Tauheed (Oneness of Allah) and universal love.
Hazrat Khwaja Moinuddin Hasan Chishti رضي الله عنه, widely known as Gharib Nawaz (Benefactor of the Poor), is one of the most revered spiritual figures in the history of the Indian subcontinent and the wider world. His name is remembered with deep respect for his life of compassion, humility, wisdom, and unconditional service to humanity.
Khwaja Gharib Nawaz رضي الله عنه dedicated his entire life to the welfare of people, especially the poor, the oppressed, and the forgotten. His teachings were not limited to any one community or religion. Instead, they were rooted in universal human values such as love, mercy, patience, forgiveness, and selfless service. Because of this, he is honored and loved by people of all faiths and backgrounds even today.
He lived a life of simplicity and detachment from material wealth, believing that true richness lies in generosity of the heart. He never sought power, status, or recognition. His strength came from moral character, spiritual discipline, and sincere concern for the well-being of others.
Khwaja Gharib Nawaz رضي الله عنه emphasized that spirituality is not confined to rituals alone, but is reflected in how one treats fellow human beings. Feeding the hungry, helping the needy, comforting the distressed, and standing for justice were central to his way of life. Through his conduct, he demonstrated that service to humanity is the highest form of devotion.
His presence transformed hearts, not through force or argument, but through kindness, wisdom, and personal example. People were naturally drawn to him because of his gentle nature, integrity, and deep inner peace.
Today, his legacy continues to live on through his teachings and through Ajmer Sharif, his resting place, which remains a symbol of hope, unity, and spiritual solace. Millions of people from across the world visit this sacred place every year, seeking peace, guidance, and blessings.
Khwaja Gharib Nawaz رضي الله عنه stands as a timeless reminder that love, compassion, and humility have the power to transform individuals and societies. His life continues to inspire humanity toward harmony, coexistence, and higher moral values.
Hazrat Khwaja Moinuddin Hasan Chishti رضي الله عنه was born during a period of profound political, social, and moral upheaval. The world into which he came was marked by instability, conflict, and widespread human suffering. Many regions across Central Asia, the Middle East, and surrounding lands were affected by wars, invasions, internal divisions, and the decline of ethical leadership.
This era witnessed frequent power struggles between rulers, resulting in insecurity for ordinary people. Cities and villages were often disrupted by violence, forced migration, and economic hardship. Religious institutions in many places had weakened, and moral values were increasingly overshadowed by greed, fear, and oppression. Scholars, spiritual seekers, and common people alike faced uncertainty and loss.
Central Asia, where Khwaja Gharib Nawaz رضي الله عنه spent his early years, was particularly affected by political unrest and repeated invasions. Educational centers that once flourished faced destruction, and communities were displaced from their homelands. These conditions deeply influenced the mindset of sensitive and reflective individuals, drawing them toward questions about the meaning of life, justice, and the purpose of human existence.
Despite the turmoil, this period also produced great scholars, thinkers, and spiritual personalities. In response to suffering and disorder, many turned inward, seeking moral clarity, inner discipline, and a path that could restore balance to society. It was in this atmosphere that movements emphasizing spirituality, ethical conduct, and service to humanity gained importance.
The social environment of the time was marked by sharp divisions between the powerful and the powerless. The poor and marginalized often bore the greatest burden of instability. Compassion, fairness, and genuine concern for human dignity were rare but deeply needed qualities in such circumstances.
This historical context shaped the worldview of Khwaja Gharib Nawaz. Witnessing hardship, displacement, and injustice from an early age left a lasting impact on his character. It helped cultivate in him a deep sensitivity toward human suffering and a lifelong commitment to alleviating it through wisdom, patience, and service.
Understanding the challenges of this era allows a clearer appreciation of why Khwaja Gharib Nawaz’s رضي الله عنه message of compassion, humility, and unity resonated so strongly with people and continues to remain relevant across cultures and generations.
Hazrat Khwaja Moinuddin Hasan Chishti رضي الله عنه was born in the early sixth century of the Islamic calendar, with most historians placing his birth around 530 AH (approximately 1135 CE). Some historical accounts mention slightly different years, but there is general agreement that he was born in the region of Sistan / Sanjar, an area located between present-day Iran and Central Asia.
His birth took place in a noble and respected household, known for both spiritual inclination and social dignity. From an early age, he was surrounded by an environment of learning, ethics, and faith, which played a significant role in shaping his character.
Khwaja Gharib Nawaz رضي الله عنه belonged to a distinguished family whose lineage is traced back to the family of Prophet Muhammad ﷺ. His ancestry is respected in Islamic history for its scholarship, moral integrity, and spiritual contribution.
Father: His father’s name was Syed Ghiyasuddin Hasan رضي الله عنه, a respected and pious individual. He was known for his honesty, devotion, and lawful livelihood.
Mother: His mother was Bibi Umm-ul-Wara رضي الله عنها (also known as Bibi Mah-e-Noor), remembered for her wisdom, faith, and nurturing character.
Through his father, Khwaja Gharib Nawaz رضي الله عنه was a Hussaini Syed, being a descendant of Imam Musa Kazim رضي الله عنه. Through his mother, he was a Hasani Syed, descending from Imam Hasan رضي الله عنه. This dual lineage places him among those revered for both noble ancestry and spiritual heritage.
His parents were not only honored for their lineage but were also known for their personal virtues. They lived a balanced life, combining spiritual awareness with honest work and social responsibility. Their household was respected within the community, and their conduct left a strong moral imprint on their son.
Historical records do not clearly mention the presence of siblings, and most biographical sources focus primarily on Khwaja Moinuddin Hasan Chishti رضي الله عنه as the central figure of the family.
The combination of noble lineage, ethical upbringing, and exposure to learning during his formative years laid the foundation for the remarkable life that followed. These early influences later reflected in his humility, compassion, and deep sense of responsibility toward humanity.
The early life of Hazrat Khwaja Moinuddin Hasan Chishti رضي الله عنه was marked by both moral discipline and profound personal loss. While still in his youth, he faced circumstances that demanded maturity, patience, and responsibility far beyond his age.
During his teenage years, Khwaja Gharib Nawaz رضي الله عنه lost his father. This loss brought an abrupt end to the security of childhood and placed the weight of responsibility upon him at a very young age. Not long after, he also suffered the loss of his mother. With the passing of both parents, he was left alone to face the realities of life.
After becoming an orphan, Khwaja Gharib Nawaz رضي الله عنه inherited a garden and a watermill, which had belonged to his father. Instead of abandoning these responsibilities, he managed them with diligence and honesty. He worked in the garden with his own hands, tending plants, removing thorns, and ensuring its upkeep. The watermill provided essential service to the local community, and he oversaw its operation responsibly.
The income from the garden and the mill was used to meet basic household needs. His way of life during this period was simple and disciplined. Despite personal hardship, he remained mindful of ethical conduct and fairness in all dealings.
The experience of loss and self-reliance had a deep impact on his inner development. Witnessing the temporary nature of worldly life at such an early stage strengthened his reflective nature. These years nurtured within him a sense of humility, patience, and sensitivity toward the struggles of others—qualities that later became central to his character.
This phase of life played a crucial role in shaping Khwaja Gharib Nawaz’s رضي الله عنه outlook. Responsibility, hard work, and personal endurance became part of his foundation, preparing him for the greater journey that lay ahead.
As Hazrat Khwaja Moinuddin Hasan Chishti رضي الله عنه entered early adulthood, the experiences of loss, responsibility, and social unrest began to deepen his inner reflection. The realities of life—its instability, suffering, and impermanence—prompted him to question the true purpose of human existence.
Despite managing his worldly responsibilities with honesty and discipline, his heart gradually turned away from material attachment. He became increasingly absorbed in contemplation, often reflecting on the nature of life, death, and the enduring meaning behind human effort. The prosperity of the world appeared temporary to him, while inner peace and moral clarity seemed far more lasting.
During this period, his inclination toward spirituality grew stronger. He developed a natural respect for people devoted to inner discipline, simplicity, and remembrance of the Divine. He was particularly drawn to those who lived selflessly and showed compassion toward others.
A pivotal moment in this phase of his life occurred when he encountered a spiritually absorbed ascetic known as Ibrahim Qanduzi. This meeting left a lasting impression on him. The simplicity, detachment, and spiritual presence of this individual stirred something profound within Khwaja Gharib Nawaz رضي الله عنه. It served as a catalyst that strengthened his resolve to seek a higher purpose beyond worldly pursuits.
Following this inner awakening, he began to seriously consider dedicating his life to spiritual growth and service to humanity. The idea took firm root in his heart that true fulfillment could only be achieved through self-purification, knowledge, and closeness to the Divine.
This stage marks the transition from outward responsibility to inward search—a defining moment that set Khwaja Gharib Nawaz رضي الله عنه on the path toward learning, discipline, and ultimately, spiritual leadership.
After the awakening of his inner quest, Hazrat Khwaja Moinuddin Hasan Chishti رضي الله عنه reached the clear understanding that spiritual growth must be built upon sound knowledge. He firmly believed that sincerity alone was not sufficient; correct understanding, discipline, and learning were essential to avoid error and confusion in spiritual practice.
With this realization, he decided to pursue formal education. In that era, the pursuit of knowledge required great courage and endurance. There were no easy means of travel, and journeys were long, dangerous, and uncertain. Despite these hardships, his thirst for learning was strong, and he set out on foot, traveling from place to place as a student.
He reached the renowned centers of learning in Samarkand and Bukhara, cities famous throughout the Islamic world for scholarship and intellectual excellence. These cities were home to great teachers, scholars, and institutions where religious and rational sciences were taught with rigor.
During his years of study, Khwaja Gharib Nawaz رضي الله عنه devoted himself fully to learning. He memorized the Holy Quran and studied essential disciplines including:
His life during this period was one of discipline, focus, and sacrifice. From his mid-teens until his early thirties, his primary occupation remained learning and teaching. He devoted the most energetic years of his youth entirely to the pursuit of knowledge.
Although many teachers taught him during this long period, historical records specifically mention Maulana Husamuddin رضي الله عنه as one of his known instructors. His learning was not merely academic; it was deeply internalized. Knowledge in that era was preserved in memory and practice rather than books, and Khwaja Gharib Nawaz رضي الله عنه embodied this tradition.
His dedication to knowledge laid a strong foundation for everything that followed in his life. It shaped his clarity of thought, ethical balance, and ability to guide others wisely. This phase established him not only as a spiritual seeker, but also as a well-grounded scholar whose later teachings were rooted in understanding, balance, and responsibility.
After many years devoted to learning and teaching, Hazrat Khwaja Moinuddin Hasan Chishti رضي الله عنه reached a stage where scholarly knowledge alone no longer satisfied his inner longing. While his understanding of religious and intellectual sciences was complete, he realized that true transformation also requires inner purification, discipline of the heart, and practical spiritual guidance.
He came to the understanding that external knowledge and internal realization must go hand in hand. To achieve this balance, it was essential to study under the guidance of a realized spiritual teacher—someone who had already walked the path of inner discipline and could guide others through personal experience rather than theory alone.
At around the age of thirty-two, Khwaja Gharib Nawaz رضي الله عنه set out with the intention of finding such a guide. This decision marked a significant turning point in his life. He left behind the comfort of familiarity and embarked on a journey of humility, seeking not status or recognition, but guidance, discipline, and self-transformation.
During this search, he learned of Hazrat Khwaja Usman Harooni رضي الله عنه, a highly respected spiritual master of the Chishti tradition, known for his piety, depth of insight, and rigorous spiritual discipline. Khwaja Usman Harooni رضي الله عنه was recognized among seekers for his wisdom, humility, and detachment from worldly life.
Drawn by the reputation and spiritual standing of Khwaja Usman Harooni رضي الله عنه, Khwaja Moinuddin Hasan Chishti رضي الله عنه resolved to present himself before him as a disciple. This decision was not taken lightly; it represented a complete surrender of personal ambition in favor of learning, service, and obedience.
The search for a spiritual mentor thus marked the transition from learning through books to learning through experience. It was the beginning of a period of deep discipline, service, and inner refinement that would shape Khwaja Gharib Nawaz’s رضي الله عنه character and prepare him for the responsibilities that lay ahead.
Hazrat Khwaja Moinuddin Hasan Chishti رضي الله عنه formally entered spiritual training after becoming a disciple of Hazrat Khwaja Usman Harooni رضي الله عنه, one of the most respected masters of the Chishti Sufi tradition. This stage of his life marked the beginning of rigorous inner discipline, humility, and complete devotion to spiritual refinement.
Under the guidance of his mentor, Khwaja Gharib Nawaz رضي الله عنه devoted himself to a life of obedience, service, and self-control. The Chishti path emphasized simplicity, remembrance of the Divine, patience, and compassion toward all people. Worldly status, comfort, and recognition held no value in this training; the focus was entirely on inner purification and moral excellence.
For many years, Khwaja Gharib Nawaz رضي الله عنه remained in close companionship with his mentor. He served him with dedication, often attending to his needs personally, traveling with him, and carrying out assigned duties without hesitation. This service was considered an essential part of spiritual development, teaching humility, discipline, and surrender of the ego.
During this period, he underwent intense spiritual exercises, including prolonged periods of reflection, silence, remembrance, and withdrawal from distractions. These practices were designed to strengthen patience, sincerity, and complete reliance on the Divine.
Historical accounts state that Khwaja Gharib Nawaz رضي الله عنه spent approximately twenty years in this stage of training and service. This long period of preparation ensured that his character, conduct, and understanding were firmly established before he would take on any public role.
The Chishti tradition during this time emphasized love over argument, service over authority, and personal example over instruction. These principles became deeply ingrained in Khwaja Gharib Nawaz’s رضي الله عنه personality and later defined his approach to guiding others.
This phase of disciplined training transformed scholarly knowledge into lived wisdom. It prepared him not only as a spiritual seeker, but as a guide capable of carrying responsibility with humility, balance, and compassion.
Hazrat Khwaja Moinuddin Hasan Chishti رضي الله عنه himself narrated the events of his spiritual initiation at the hands of his revered guide, Hazrat Khwaja Usman Harooni رضي الله عنه, describing it as the defining moment of his inner transformation.
He states that he had the honor of presenting himself before Hazrat Khwaja Usman Harooni رضي الله عنه in the company of other respected spiritual personalities. With utmost humility and reverence, he bowed his head before his spiritual master. Hazrat Khwaja Usman Harooni رضي الله عنه instructed him to perform two rak‘at of prayer, which he completed as commanded.
After the prayer, he was directed to sit facing the Holy Kaaba (Makkah) and recite Durud Sharif (salutations upon Prophet Muhammad ﷺ and his family) twenty-one times, followed by Subhan Allah (Glory be to Allah) sixty times. He complied with complete devotion and focus.
Thereafter, Hazrat Khwaja Usman Harooni رضي الله عنه took him by the hand, gazed toward the heavens, and said:
“Let me present you to Allah Almighty.”
He then gently cut his hair with a pair of scissors and placed a special Tarki cap upon his head, symbolizing spiritual acceptance and discipline. He instructed him to recite Surah Ikhlas one thousand times, which Khwaja Gharib Nawaz completed with full concentration.
Following this, Hazrat Khwaja Usman Harooni رضي الله عنه said:
“Among our followers, there is only one day and one night of probation. Go and fulfill it today.”
Khwaja Gharib Nawaz spent the entire day and night in worship and prayer. The next morning, he presented himself again before his spiritual guide. He was instructed once more to recite Surah Ikhlas one thousand times, which he completed.
Hazrat Khwaja Usman Harooni رضي الله عنه then asked him to look toward the heavens and inquired how far he could see. Khwaja Gharib Nawaz replied:
“Up to Arsh-e-Mo‘alla (the Divine Throne).”
He was then asked to look downward, to which he replied:
“Up to Taht-us-Sara (the lowest depth).”
Once again, he was instructed to recite Surah Ikhlas one thousand times. After completing it, he was asked to look toward the heavens again. This time he replied that his vision reached Hijab-e-Azmat (the Veil of Divine Majesty).
Hazrat Khwaja Usman Harooni رضي الله عنه then instructed him to close his eyes, and after a moment, to open them again. Showing him two fingers, he asked:
“What do you see between these?”
Khwaja Gharib Nawaz replied:
“Eighteen thousand worlds (18,000 Aalam).”
Upon hearing this, Hazrat Khwaja Usman Harooni رضي الله عنه said:
“Now your work is complete.”
He then pointed toward a nearby brick and asked him to lift it. When Khwaja Gharib Nawaz lifted the brick, he found gold coins (dinars) beneath it. Hazrat Khwaja Usman Harooni instructed him to distribute these coins among the poor and needy, which he did without hesitation.
After this, he was commanded to remain in the company of his Peer-o-Murshid for the prescribed period, marking the beginning of a long journey of service, discipline, and spiritual perfection under his guidance.
After many years of service, and inner refinement, Hazrat Khwaja Moinuddin Hasan Chishti رضي الله عنه reached the completion of his spiritual education under the guidance of Hazrat Khwaja Usman Harooni رضي الله عنه. This stage marked the culmination of a long journey of learning, humility, and self-purification.
His mentor, having observed his character, sincerity, patience, and spiritual maturity over an extended period, recognized him as fully prepared to guide others. Upon this recognition, Khwaja Gharib Nawaz رضي الله عنه was formally granted spiritual authorization (Khilafat) within the Chishti tradition. This authorization signified trust, responsibility, and continuity of the spiritual path.
Along with this authorization, he was entrusted with the ethical and spiritual principles of the Chishti order. These principles emphasized devotion to the Divine, service to humanity, avoidance of pride and power, and complete reliance on moral conduct rather than force or argument.
At the time of receiving this responsibility, Khwaja Gharib Nawaz رضي الله عنه was in his early fifties. His years of preparation had shaped him into a person of balance—firm in principles, gentle in conduct, and deeply aware of human suffering. He was instructed to remain independent of worldly authority, never to seek favors from rulers, and to place trust only in the Divine.
The completion of this phase did not signify rest or withdrawal. Instead, it marked the beginning of a new responsibility: to carry forward the values of compassion, humility, and guidance wherever circumstances might lead him.
This moment represents the transition from disciplined training to purposeful movement, setting the stage for the wider influence his life would soon have.
After completing his spiritual service and receiving authorization within the Chishti tradition, Hazrat Khwaja Moinuddin Hasan Chishti رضي الله عنه began a period of extensive travel. These journeys were not undertaken for recognition or status, but for continued self-refinement, spiritual exchange, and service to people wherever he went.
During this phase, he traveled across various regions of the Islamic world, visiting important spiritual and cultural centers. His travels included cities such as Baghdad, Hamadan, Tabriz, Isfahan, Kharqan, Astrabad, Herat, Ghazni, and Lahore. Each place he visited was known for its scholars, spiritual figures, and seekers of knowledge.
In these cities, Khwaja Gharib Nawaz رضي الله عنه met and spent time with many respected scholars, saints, and spiritual personalities. Among those he is known to have met were figures such as Sheikh Najmuddin Kubra, Sheikh Auhaduddin Kermani, Sheikh Shihabuddin Suhrawardi, Sheikh Yusuf Hamadani, Sheikh Abu Saeed Tabrizi, Sheikh Mahmood Isfahani, and Sheikh Nasiruddin Astrabadi رضي الله عنهم. These meetings were opportunities for mutual spiritual benefit and deep reflection.
Throughout his travels, he lived a life of simplicity and humility. He avoided public attention and deliberately stayed away from centers of power. Often, he chose to reside on the outskirts of cities, in quiet places or near graveyards, in accordance with the guidance he had received to remain detached from fame and influence.
Wherever he stayed, people were naturally drawn to him because of his conduct, wisdom, and calm presence. He offered guidance through example rather than speech, helping people through counsel, prayer, and compassion. When gatherings grew large or attention increased, he would quietly move on to another place, maintaining his principle of humility.
These journeys further deepened his understanding of human nature, cultural diversity, and social realities. They also prepared him for a greater responsibility ahead, refining his patience, insight, and capacity to serve humanity without distinction.
This period of travel represents an important bridge between personal spiritual preparation and the wider mission that would later define his life.
After completing his spiritual initiation and entering into full discipline under his Peer-o-Murshid, Hazrat Khwaja Moinuddin Hasan Chishti (Gharib Nawaz) رضي الله عنه devoted twenty years to the blessed companionship and service of Hazrat Khwaja Usman Harooni رضي الله عنه. During this long period, he served with complete sincerity, humility, and obedience, traversing all stages of Ma‘rifat (spiritual knowledge) and Haqeeqat (ultimate truth).
Throughout these years, he never sought comfort or recognition. His life was devoted to service, remembrance, discipline, and self-purification. Upon completion of this sacred period, his Peer-o-Murshid entrusted him with spiritual relics of the Chishti elders and offered profound advice, saying:
“O Moin, never depend on anyone. Remain detached from the world, never seek charity, and always remain under the protection of Allah.”
With this guidance, Khwaja Gharib Nawaz was sent forth to continue his spiritual journey.
Following the instructions of his Peer, Khwaja Gharib Nawaz embarked on extensive travels in search of divine wisdom and spiritual refinement. His journeys took him through many significant centers of spirituality and learning, including Khirqan, Astarabad, Isfahan, Hamadan, Tabrez, and Baghdad.
During these travels, he met and benefited from the company of many great saints and scholars of the age, among them:
Each meeting strengthened his spiritual light and broadened his understanding. These encounters were marked not by debate, but by mutual recognition of spiritual truth.
While in Isfahan, Hazrat Khwaja Bakhtiyar Kaki رضي الله عنه perceived the divine radiance on the face of Khwaja Gharib Nawaz. Recognizing his spiritual station, he performed Bay‘at (pledge of discipleship) at his hands, later becoming one of the most eminent figures of the Chishti order.
In Baghdad, Khwaja Gharib Nawaz further enriched his soul by visiting the sacred shrines of Hazrat Syed Abdul Qadir Jilani رضي الله عنه and other revered saints, receiving immense spiritual benefit from these holy sites.
In 583 Hijri, Khwaja Gharib Nawaz reached Makkah Mukarramah, where he performed Hajj and immersed himself in prayer, devotion, and remembrance. During this sacred stay, he heard a divine voice proclaiming:
“O Moinuddin, I am pleased with you. Ask what you desire.”
With complete humility and selflessness, he prayed not for himself, but for the forgiveness of all his followers. Allah Almighty accepted his prayer and granted his request.
From Makkah, Khwaja Gharib Nawaz proceeded to Madinah Munawwarah, where he offered salutations at the sacred Rauza of Prophet Muhammad ﷺ. It was here that his life-defining command was bestowed upon him.
He was spiritually addressed with the words:
“O Moinuddin! You are chosen to strengthen our religion. Go to Hind, settle in Ajmer, and spread Islam.”
That very night, Khwaja Gharib Nawaz was shown, in a dream, a clear spiritual map of Hind, with Ajmer distinctly marked as the center of his mission and service.
Filled with spiritual certainty, deep humility, and unwavering resolve, Hazrat Khwaja Gharib Nawaz set out toward Hindustan, fully aware of the responsibility placed upon him. His mission was now divinely defined: to establish peace, love, moral reform, and the message of Islam through compassion and service.
With Ajmer designated as his destined station, he began the journey that would transform the spiritual landscape of the Indian subcontinent and leave an eternal legacy of humanity, coexistence, and divine love.
The spiritual philosophy of Hazrat Khwaja Moinuddin Hasan Chishti رضي الله عنه was rooted in simplicity, compassion, and ethical living. His approach to spirituality emphasized inner transformation over outward display and moral conduct over verbal instruction. He believed that a person’s closeness to the Divine is reflected in how they treat other human beings.
At the core of his philosophy was the idea that service to humanity is the highest form of devotion. Feeding the hungry, caring for the poor, comforting the distressed, and standing with the marginalized were not separate from spirituality but essential expressions of it. He viewed every human being as worthy of dignity and respect, regardless of background, belief, or social status.
Khwaja Gharib Nawaz رضي الله عنه taught that spiritual growth requires humility and self-restraint. He discouraged pride, greed, and attachment to power, considering them obstacles to inner peace. According to his teachings, true strength lies in patience, forgiveness, and the ability to respond to hardship with calmness and wisdom.
Love and compassion formed the foundation of his outlook. He believed that hearts cannot be transformed through fear or force, but only through sincerity, kindness, and moral example. His method of guidance relied on personal character rather than debate or confrontation.
Another important element of his philosophy was detachment from material excess. While he did not reject the world entirely, he taught moderation and contentment. Wealth and status, in his view, were temporary trusts and should never become sources of arrogance or injustice.
He also emphasized balance between inner reflection and social responsibility. Spirituality, according to Khwaja Gharib Nawaz, was not meant to isolate individuals from society but to make them more beneficial to it. A spiritually aware person, in his understanding, is one who brings peace, justice, and compassion into the world.
These principles shaped not only his own life but also the broader Chishti tradition that followed him. His philosophy continues to resonate across cultures and generations, offering a timeless path centered on humanity, harmony, and ethical living.
After many years of spiritual preparation, disciplined training, and extensive travel across different regions, Hazrat Khwaja Moinuddin Hasan Chishti رضي الله عنه turned his attention toward the Indian subcontinent. By this time, he had reached full spiritual maturity and carried with him a message centered on compassion, moral reform, and service to humanity.
The Indian subcontinent during this period was socially complex and religiously diverse. While rich in culture and tradition, society was marked by deep divisions, rigid social hierarchies, and widespread inequality. Many communities suffered under systems that marginalized large sections of the population, particularly the poor and socially disadvantaged. Moral and ethical decay in certain areas had created a need for reform based on justice, dignity, and human values.
Khwaja Gharib Nawaz رضي الله عنه entered the subcontinent not as a ruler, scholar seeking debate, or reformer by force, but as a spiritual guide whose method was a personal example. His approach was rooted in patience, dialogue, and compassion. He believed that lasting change begins within the heart and gradually reflects in society.
Historical accounts state that he first passed through regions that already had established centers of learning and spirituality. Cities such as Lahore were important early stops, where Islamic scholarship and spiritual traditions were already present. These places provided an environment where interaction with scholars and seekers could take place before moving deeper into the subcontinent.
During this journey, people were drawn to his conduct rather than his words. His simplicity, humility, and calm presence left a strong impression wherever he stayed. Without public preaching or confrontation, his character itself became a source of guidance.
The arrival of Khwaja Gharib Nawaz رضي الله عنه in the Indian subcontinent marked the beginning of a new chapter in his life. It was here that his spiritual philosophy would find its fullest expression through service, patience, and engagement with people of different beliefs and backgrounds.
This phase set the foundation for the profound impact he would later have on Indian society, particularly in the region that would become the center of his lifelong mission.
After traveling through various regions of the Indian subcontinent, Hazrat Khwaja Moinuddin Hasan Chishti رضي الله عنه finally reached Ajmer, a prominent city located in present-day Rajasthan. At that time, Ajmer was an important political, cultural, and religious center and served as the capital of Rai Pithora (Prithviraj Chauhan).
Ajmer held great significance in the region. It was surrounded by hills, temples, and places of worship, and was considered a stronghold of existing religious and social traditions. Entering such a city as a foreign spiritual guide required patience, courage, and deep conviction.
Khwaja Gharib Nawaz رضي الله عنه chose Ajmer deliberately and settled on its outskirts rather than in the heart of the city. He avoided royal courts and centers of power, preferring a quiet and simple life away from influence and authority. His initial residence was near the area of Anasagar, where he lived in humility and devotion.
At first, his presence was met with suspicion and resistance by sections of the local population. Social customs, religious boundaries, and fear of change created an environment of tension. Despite this, Khwaja Gharib Nawaz رضي الله عنه remained calm and composed, showing no signs of fear or confrontation.
He responded to hostility with patience and to opposition with silence. He did not attempt to impose beliefs or challenge traditions through argument. Instead, he focused on personal conduct, prayer, and service, allowing time and character to speak for themselves.
Gradually, people began to observe his way of life. His simplicity, generosity, and peaceful nature distinguished him from others. Those who came to meet him found comfort, guidance, and sincerity. Slowly, hearts began to soften, and curiosity replaced resistance.
The settlement in Ajmer marked the beginning of Khwaja Gharib Nawaz’s رضي الله عنه most influential phase. From this place, his message of compassion, equality, and moral reform would spread far beyond the city itself, leaving a lasting impact on generations to come.
After settling in Ajmer, Hazrat Khwaja Moinuddin Hasan Chishti (Gharib Nawaz) رضي الله عنه devoted his life entirely to the service of humanity. His daily conduct reflected simplicity, humility, and deep concern for the well-being of others. Without formal announcements or public preaching, his actions themselves became his most powerful message.
Khwaja Gharib Nawaz رضي الله عنه opened his presence to all. People from every walk of life—poor laborers, travelers, the sick, the distressed, and seekers of truth—began to gather around him. He made no distinction based on religion, caste, or social status. Every individual was received with dignity, patience, and respect.
One of the defining features of his life in Ajmer was his continuous care for the poor and hungry. Food was shared freely, and no one was ever turned away. Acts of generosity were carried out quietly and sincerely, without expectation of recognition. For him, serving people was not an act of charity, but a moral and spiritual responsibility.
Those who approached him with grief or hardship found peace and reassurance in his calm presence. His words were gentle, measured, and deeply comforting. Many experienced emotional and spiritual healing through simple conversation and guidance, while others were inspired by his conduct to reform their lives and relationships.
Despite growing recognition and influence, Khwaja Gharib Nawaz رضي الله عنه maintained strict personal discipline. He lived modestly, owned very little, and remained completely detached from wealth and authority. His lifestyle consistently reflected the values he embodied—contentment, restraint, trust in Allah, and service to creation.
The khanqah of Khwaja Gharib Nawaz رضي الله عنه in Ajmer soon became a radiant center of compassion, learning, and spiritual illumination. The poor, the distressed, and seekers of truth found refuge, nourishment, and guidance there. Muslims and non-Muslims alike were welcomed without discrimination, receiving food, knowledge, and spiritual counsel with open-hearted generosity.
His influence extended beyond Ajmer. He also traveled to Delhi, where his presence and teachings deeply impacted the spiritual environment. Through these interactions, the foundations of the Chishti Order were firmly established, allowing its message of love, humility, and service to spread widely across the Indian subcontinent.
As time passed, opposition gradually weakened and respect grew. Communities came to recognize that his presence posed no threat, but instead offered peace, moral clarity, and compassion. Trust developed naturally, without force or persuasion.
Life in Ajmer thus became a living expression of his spiritual philosophy. Through service, patience, and personal integrity, Khwaja Gharib Nawaz رضي الله عنه demonstrated how spirituality can heal individuals and bring harmony to society. This phase laid the foundation for his enduring influence and lasting legacy.
For a significant period of his life, Hazrat Khwaja Moinuddin Hasan Chishti رضي الله عنه remained unmarried, devoting himself entirely to worship, discipline, and service to humanity. His life during this time reflected complete detachment from personal comfort and full dedication to spiritual responsibility.
According to respected traditional accounts, Khwaja Gharib Nawaz رضي الله عنه was blessed with a vision of Prophet Muhammad ﷺ. In this dream, the Prophet ﷺ addressed him with affection and guidance, saying in essence that he had fulfilled all aspects of the Prophetic way of life except one—the Sunnah of marriage—and instructed him to complete it.
In obedience to this sacred guidance, Khwaja Gharib Nawaz رضي الله عنه later entered into marriage. Historical records mention that he married Bibi Umm-ul-Wara (also cited in some sources as Bibi Asmat) and later Bibi Fatima رضي الله عنهم. Through these marriages, he demonstrated that spiritual perfection does not require withdrawal from family life, but rather balance, responsibility, and ethical conduct.
He was blessed with children, among whom Khwaja Fakhruddin and Khwaja Ziauddin رضي الله عنها are commonly mentioned in traditional sources. His conduct as a husband and father reflected the same simplicity, patience, and moral discipline that defined his public life.
Khwaja Gharib Nawaz رضي الله عنه lived modestly within his household, avoiding luxury and excess. He fulfilled family responsibilities without allowing them to interfere with his service to humanity. Through this balanced life, he showed that marriage and family are not obstacles to spirituality, but part of the complete Prophetic model of human life.
By honoring this Sunnah, Khwaja Gharib Nawaz رضي الله عنه presented a holistic example of spiritual living—one in which devotion to Allah, service to people, and responsibility toward family exist in harmony.
During his time in Ajmer, Hazrat Khwaja Moinuddin Hasan Chishti رضي الله عنه became known for his calm engagement with people of different beliefs, traditions, and social backgrounds. Rather than isolating himself, he remained open to dialogue and human connection, believing that understanding grows through patience and respectful interaction.
Khwaja Gharib Nawaz رضي الله عنه never approached differences with hostility or debate. He listened attentively, spoke gently, and responded with wisdom. His method was not to challenge beliefs through argument, but to demonstrate ethical living through action. This approach allowed people to reflect freely, without fear or pressure.
He respected existing social and religious traditions, even when they differed from his own understanding. His presence emphasized coexistence rather than confrontation. By avoiding provocation and maintaining dignity in all situations, he created an atmosphere where people felt safe to engage and express themselves.
Many local residents, including scholars, spiritual practitioners, and ordinary citizens, came into contact with him through everyday interactions. These encounters often led to mutual respect and deeper understanding. People observed that his conduct reflected consistency, fairness, and sincerity.
Khwaja Gharib Nawaz رضي الله عنه also encouraged his companions to adopt the same approach. He instructed them to remain patient, avoid anger, and never respond to harshness with hostility. According to his guidance, moral strength lies in restraint and kindness, not dominance.
Over time, this attitude reduced tensions and softened opposition. Communities that were once wary began to see him as a source of stability and goodwill. His peaceful conduct proved that meaningful change does not require force, but integrity and perseverance.
Through dialogue, restraint, and ethical example, Khwaja Gharib Nawaz رضي الله عنه established a lasting model of peaceful coexistence—one that continues to inspire harmony in diverse societies today.
Historical accounts associated with the life of Hazrat Khwaja Moinuddin Hasan Chishti رضي الله عنه mention several extraordinary events that are traditionally described as miracles. These accounts have been preserved in biographies and oral traditions over generations and are deeply respected by his followers.
Khwaja Gharib Nawaz رضي الله عنه himself never presented such events as displays of power or superiority. He did not seek attention through them, nor did he encourage people to follow him based on awe or fear. In the Chishti tradition, such occurrences are understood not as spectacles, but as signs connected to sincerity, moral strength, and complete trust in the Divine.
Many of these events occurred during times of tension or hardship, when patience, restraint, and moral clarity were required. In this context, they are often viewed symbolically—as reminders that humility, faith, and ethical conduct ultimately overcome arrogance, hostility, and injustice.
What is significant is that Khwaja Gharib Nawaz رضي الله عنه never used such moments to claim authority or dominance. Instead, he responded with forgiveness, calmness, and guidance. Those who witnessed these events often experienced inner change not because of fear, but because of the contrast between aggression and compassion.
For followers and admirers, these accounts reinforce the belief that a life grounded in sincerity, selflessness, and moral discipline carries a transformative power. Even for readers who approach these narratives symbolically, they illustrate an important principle of his life: true strength lies in character, not force.
Whether understood literally or as spiritual metaphors, these accounts serve to highlight the ethical and human message of Khwaja Gharib Nawaz. They emphasize that compassion, patience, and trust can bring resolution where conflict fails.
His legacy, therefore, does not rest on extraordinary events alone, but on the enduring moral values they represent—values that continue to inspire reflection and respect across cultures and beliefs.
Hazrat Khwaja Moinuddin Hasan Chishti رضي الله عنه firmly believed that faith and moral transformation cannot be imposed through force, fear, or pressure. According to his understanding, lasting change arises only when the heart is convinced through sincerity, character, and compassion.
Throughout his life in Ajmer, he strictly avoided confrontation, coercion, or aggression. Even when faced with hostility or opposition, he responded with patience and restraint. He discouraged his companions from anger and reminded them that harsh behavior only hardens hearts rather than opening them.
Khwaja Gharib Nawaz رضي الله عنه taught through personal examples rather than instruction alone. His honesty, humility, generosity, and calm conduct became a living demonstration of his values. People were drawn to him naturally, observing the harmony between his words and actions.
He made it clear that spirituality must appeal to conscience, not fear. According to his approach, belief has meaning only when it is chosen freely and understood inwardly. For this reason, he emphasized moral reform, self-reflection, and ethical living rather than public debate or argument.
Those who came to him seeking guidance were never pressured. Each individual was allowed to reflect, question, and decide according to their own understanding. This respectful method created trust and allowed genuine transformation to take place.
By rejecting force and embracing patience, Khwaja Gharib Nawaz رضي الله عنه established a model of spiritual teaching based on dignity and freedom of conscience. His approach demonstrated that compassion and integrity are more powerful than authority or domination.
This principle became a defining characteristic of his legacy and continues to serve as an enduring example of peaceful guidance and ethical leadership.
Hazrat Khwaja Moinuddin Hasan Chishti رضي الله عنه played a significant role in addressing social inequality and moral imbalance through his conduct and teachings. Without holding political authority or seeking institutional power, he influenced society by restoring dignity, compassion, and ethical responsibility at the human level.
One of the most important aspects of his social impact was his rejection of rigid social hierarchies. He treated all individuals equally, regardless of wealth, social status, or background. The poor, marginalized, and socially excluded found in him a source of respect and support at a time when inequality was deeply entrenched.
He opposed exploitation and injustice not through confrontation, but through example. By offering food, shelter, and guidance without discrimination, he challenged prevailing norms that devalued certain groups of people. His presence created a space where dignity was restored simply by being acknowledged as human.
Khwaja Gharib Nawaz رضي الله عنه emphasized moral responsibility within everyday life. He encouraged honesty in trade, fairness in relationships, and compassion in social dealings. These values gradually influenced communities around him, leading to changes in personal behavior and social attitudes.
His gatherings became places where people of different backgrounds interacted peacefully. Such interaction helped reduce prejudice and foster understanding. By bringing people together through service and shared humanity, he quietly weakened social divisions.
Importantly, his approach to reform was gradual and non-disruptive. He believed that sustainable change begins within individuals and naturally extends outward into society. This belief guided his lifelong effort to uplift people without provoking instability or conflict.
Through humility, generosity, and ethical consistency, Khwaja Gharib Nawaz contributed to a form of social reform that was both profound and enduring. His influence extended beyond his lifetime, shaping values of equality, service, and compassion that continue to inspire communities today.
Hazrat Khwaja Moinuddin Hasan Chishti رضي الله عنه was not alone in his efforts. Over time, a group of devoted companions gathered around him, drawn by his character, discipline, and way of life. These individuals were not followers in the conventional sense, but committed seekers who shared his values of humility, service, and moral responsibility.
Khwaja Gharib Nawaz رضي الله عنه paid careful attention to the personal development of those who stayed in his company. He emphasized self-discipline, patience, and sincerity, guiding his companions through personal examples rather than formal instruction. Each individual was encouraged to refine character, control ego, and remain dedicated to serving people without expectation of reward.
Among his most well-known companions and spiritual successors was Hazrat Khwaja Qutbuddin Bakhtiyar Kaki, who later became a prominent spiritual figure in Delhi. Through him, the Chishti tradition continued to spread with the same emphasis on compassion, simplicity, and service. Another significant successor was Hazrat Baba Fariduddin Ganj Shakar, whose teachings further strengthened the moral and spiritual influence of the Chishti order in the subcontinent.
These successors carried forward the principles established by Khwaja Gharib Nawaz, adapting them to different regions while maintaining the core values of the tradition. They avoided association with political power, focused on ethical conduct, and kept their doors open to people of all backgrounds.
The network of companions and successors ensured that Khwaja Gharib Nawaz’s message did not remain limited to one place or generation. Through their efforts, the Chishti tradition became deeply rooted in society, influencing culture, spirituality, and social values across large parts of the Indian subcontinent.
The continuity of this spiritual lineage stands as a testament to the strength of his teachings. It reflects a legacy built not on authority or force, but on character, trust, and service to humanity.
In the later years of his life, Hazrat Khwaja Moinuddin Hasan Chishti (Gharib Nawaz) رضي الله عنه continued to live with the same simplicity, humility, and devotion that had defined his entire journey. Despite his widespread influence and the growing number of people who sought his guidance, he remained detached from recognition and authority, dedicating himself solely to spiritual discipline and service to humanity.
His daily life in Ajmer was centered on prayer, remembrance, reflection, and care for those who came to him with needs and concerns. He maintained a balanced routine that united inner devotion with outward responsibility, ensuring that spirituality remained closely connected to human welfare. Even in advanced age, his presence brought comfort, reassurance, and moral clarity to all who approached him.
As time passed, his physical strength gradually declined, yet his wisdom, gentleness, and compassion remained undiminished. He continued to guide his companions with counsel rooted in patience, humility, and ethical conduct, reminding them that the true value of spiritual life lies in benefiting others and remaining sincere in intention.
In 633 Hijri (1236 CE), on the midnight of the 6th of Rajab, after a life devoted entirely to worship, service, and sacrifice, Hazrat Khwaja Gharib Nawaz رضي الله عنه passed from this world in Ajmer, entering what his followers understand as an eternal union with the Divine.
At the moment of his passing, a miraculous sign appeared upon his radiant forehead bearing the words:
هٰذا حبيبُ اللهِ، ماتَ في حبِّ الله
“This is the Beloved of Allah, who passed away in the love of Allah.”
This divine inscription stood as a testimony to his entire life’s mission—living and serving purely for the love of Allah and His creation.
Following his passing, his resting place in Ajmer soon became a center of remembrance, reflection, and spiritual solace. People from different regions and backgrounds began visiting the site to pay respect, seek peace, and reconnect with the values he embodied.
The annual commemoration of his passing, known as the Urs, symbolizes the completion of a life devoted to love, humility, and humanity. It serves as a reminder that a life lived in sincere service and moral integrity continues to inspire hearts long after physical departure.
Through his final years and beyond, Hazrat Khwaja Moinuddin Hasan Chishti رضي الله عنه remains a guiding presence—remembered not only for his spiritual stature, but for the enduring human and spiritual values he represented.
The resting place of Hazrat Khwaja Moinuddin Hasan Chishti رضي الله عنه in Ajmer, widely known as Ajmer Sharif Dargah, stands today as one of the most revered spiritual sites in the world. Over the centuries, it has become a powerful symbol of hope, compassion, and unity, reflecting the values for which Khwaja Gharib Nawaz رضي الله عنه lived.
Located at the foot of the Taragarh hills, the Dargah developed gradually around the place where Khwaja Gharib Nawaz رضي الله عنه spent his final years. Successive generations of devotees and rulers contributed to its architectural growth, but the essence of the site has always remained spiritual rather than political or cultural.
Ajmer Sharif is unique in that it attracts people from all religions, cultures, and social backgrounds. Visitors come not as members of separate communities, but as human beings seeking peace, comfort, and spiritual solace. The atmosphere of the Dargah reflects inclusiveness, humility, and mutual respect.
One of the most prominent features of the Dargah is the tradition of Langar, where food is distributed freely to all, regardless of status or belief. This practice reflects Khwaja Gharib Nawaz’s رضي الله عنه lifelong commitment to serving the hungry and the poor. Charity, prayer, and quiet reflection continue to define the daily life of the shrine.
The annual Urs of Khwaja Gharib Nawaz رضي الله عنه draws millions of visitors from across the globe. During this time, the Dargah becomes a center of remembrance, prayer, and collective reflection on the values of love, patience, and service.
Ajmer Sharif is not merely a historical monument. It remains a living institution where the teachings of Khwaja Gharib Nawaz continue to be practiced through generosity, humility, and coexistence. The enduring relevance of the Dargah lies in its ability to bring people together in a spirit of shared humanity.
Through Ajmer Sharif, the legacy of Khwaja Gharib Nawaz رضي الله عنه continues to inspire individuals and communities, reminding the world that compassion and service are timeless paths to peace.
Today, his blessed shrine, the Dargah Sharif in Ajmer, stands as one of the greatest spiritual sanctuaries in the world. Millions of people—irrespective of religion, caste, or creed—continue to visit, seeking peace, blessings, and inspiration.
His timeless message of love, unity, and selfless service continues to echo across generations. For this reason, Hazrat Khwaja Moinuddin Hasan Chishti is revered as Sultan-ul-Hind, the spiritual king of India—whose authority was not founded on power, but on compassion and divine love.
The influence of Hazrat Khwaja Moinuddin Hasan Chishti رضي الله عنه extends far beyond the region where he lived. Over the centuries, his teachings, values, and example have reached people across continents, cultures, and religious traditions, making him a truly global spiritual figure.
Through the spread of the Chishti tradition, his emphasis on compassion, humility, and service became deeply rooted across South Asia and later reached other parts of the world. His spiritual successors carried his message to different regions, adapting it to local cultures while preserving its core principles of ethical conduct and human dignity.
Khwaja Gharib Nawaz’s رضي الله عنه approach to spirituality resonated with diverse societies because it addressed universal human needs. His teachings did not rely on complex philosophy or rigid structures, but on values that are understood across cultures—kindness, patience, generosity, and respect for others.
Scholars, poets, and thinkers from various backgrounds have acknowledged his influence in shaping social harmony and spiritual thought. His life has been referenced in historical works, spiritual literature, and cultural traditions, reflecting the depth and reach of his impact.
In modern times, his legacy continues through institutions, gatherings, and charitable practices inspired by his values. Ajmer Sharif remains a focal point for visitors from around the world, symbolizing unity beyond boundaries of nationality or belief.
Khwaja Gharib Nawaz’s رضي الله عنه global influence lies not in political power or institutional authority, but in the enduring relevance of his message. At a time when societies continue to face division and conflict, his life offers a model of peaceful coexistence, ethical leadership, and service to humanity.
His teachings remain a source of guidance for individuals seeking meaning, balance, and compassion in an interconnected world.
The life and teachings of Hazrat Khwaja Moinuddin Hasan Chishti رضي الله عنه hold deep relevance for the modern world. In an age marked by division, materialism, and social tension, his message offers a path toward balance, compassion, and shared humanity.
Khwaja Gharib Nawaz رضي الله عنه demonstrated that lasting change begins within the individual. He taught that inner integrity, ethical conduct, and concern for others are more powerful than authority or force. These principles remain essential in contemporary societies that struggle with inequality, intolerance, and loss of moral direction.
His emphasis on service to humanity speaks directly to modern challenges. Caring for the poor, respecting human dignity, and standing against injustice are values that transcend time and belief systems. His life shows that meaningful contribution does not require wealth or position, but sincerity and commitment.
Khwaja Gharib Nawaz رضي الله عنه also provides an enduring model of peaceful coexistence. By engaging with diversity through respect and patience, he showed that differences need not lead to conflict. His approach encourages dialogue, understanding, and mutual respect in increasingly multicultural societies.
In a world driven by speed and competition, his example of simplicity and moderation offers a reminder of what truly matters. He demonstrated that contentment and generosity bring deeper fulfillment than accumulation and excess.
The message of Khwaja Gharib Nawaz رضي الله عنه is not confined to history or tradition. It remains a living guide for individuals and communities seeking harmony, ethical clarity, and purpose. His life continues to inspire a vision of a world shaped by compassion, humility, and responsibility toward one another.
Hazrat Khwaja Moinuddin Hasan Chishti, known as Khwaja Gharib Nawaz, was a spiritual guide who taught people how to live with kindness, honesty, and compassion. His life showed that true greatness lies in serving others, especially those who are poor, weak, or forgotten.
He believed that all human beings deserve respect, regardless of religion, background, or social status. He treated everyone equally and welcomed people with an open heart. His words were gentle, and his actions were sincere, which is why people trusted him and felt peace in his presence.
Khwaja Gharib Nawaz taught that spirituality is not only about prayer or rituals, but about helping others, controlling one’s ego, and living ethically. He showed that love and patience are stronger than anger and force, and that real change happens when hearts are touched through good character.
He lived a simple life and never chased wealth or power. Whatever he had, he shared with others. He believed that serving humanity is the best way to serve the Divine.
Today, he is remembered as a symbol of love, unity, and hope. His message is easy to understand and relevant to everyone:
This simple message is the reason why Khwaja Gharib Nawaz continues to be loved and respected by millions of people across the world, even centuries after his lifetime.